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How to Do Aqiqah-Hakika of Newborn Baby Boy Girl in Islam

How to Do Aqiqah-Hakika of Newborn Baby Boy Girl in Islam

Aqiqah-Hakika: Celebrating and Welcoming New Life in Islam

The arrival of a newborn is a momentous occasion, celebrated with joy and gratitude across cultures. In Islam, this joy is often expressed through the practice of Aqiqah (also spelled Aqeeqa or Aqeeqah) or Hakika. Aqiqah is a Sunnah Mu’akkadah, a highly recommended practice, signifying thankfulness to Allah (God) for the gift of a child and seeking His blessings for the child’s well-being. It involves the sacrifice of an animal, sharing the meat with family, friends, and the needy, and often includes the shaving of the baby’s head and giving charity equivalent to the weight of the hair in silver or gold. While the terms Aqiqah and Hakika are often used interchangeably, some scholars differentiate them slightly, considering Hakika as the inherent right of the child. This article provides a detailed guide on how to perform Aqiqah-Hakika according to Islamic principles, covering various aspects, rulings, and considerations for both baby boys and girls.

The Significance and Wisdom Behind Aqiqah

Aqiqah holds profound spiritual and social significance in Islam. It is an act of gratitude to Allah for the blessing of a child, recognizing that all life originates from Him. By sacrificing an animal and sharing the meat, the family expresses their thankfulness and acknowledges Allah’s bounty.

  • A Symbol of Gratitude: Aqiqah is a tangible expression of gratitude to Allah for the gift of a child. It acknowledges that the child is a trust from Allah and a blessing to the family.
  • Strengthening Community Bonds: Sharing the Aqiqah meat with relatives, friends, neighbors, and the poor fosters a sense of community and strengthens social bonds. It promotes generosity and compassion within society.
  • A Means of Seeking Blessings: By performing Aqiqah, parents seek Allah’s blessings for their child’s health, well-being, and righteous upbringing. It is a prayer for the child’s future success and happiness.
  • An Act of Sadaqah (Charity): The shaving of the baby’s head and giving charity equivalent to the weight of the hair in silver or gold is an act of Sadaqah, further emphasizing the importance of giving back to the community.
  • Protecting the Child: Some scholars believe that Aqiqah serves as a form of protection for the child, warding off evil and bringing good fortune.

Rulings and Islamic Perspectives on Aqiqah

The majority of Islamic scholars consider Aqiqah to be a Sunnah Mu’akkadah, a highly recommended practice. While not obligatory (Wajib or Fard), it is strongly encouraged for those who are able to afford it.

  • Sunnah Mu’akkadah: The strongest view among scholars is that Aqiqah is a Sunnah Mu’akkadah, based on numerous Hadith (sayings and actions of Prophet Muhammad, peace be upon him) that encourage the practice.
  • Permissibility: All schools of Islamic jurisprudence agree on the permissibility of performing Aqiqah.
  • Responsibility: The responsibility of performing Aqiqah primarily falls on the father of the child. However, if the father is unable to do so, another family member, such as the mother or a grandparent, may perform it on behalf of the child.
  • Timing: The preferred time to perform Aqiqah is on the seventh day after the child’s birth. However, it can be performed at any time after the birth, even later in life. Some scholars suggest that if it is not performed by the parents during the child’s youth, the child can perform it for themselves when they reach adulthood.
  • Financial Capacity: Aqiqah is recommended for those who have the financial means to perform it without causing hardship to their family. It is not obligatory for those who are struggling financially.
  • Intention: The intention (Niyyah) is a crucial element of Aqiqah. The person performing the Aqiqah must have the intention of sacrificing the animal for the sake of Allah and as an act of gratitude for the birth of the child.

Performing Aqiqah: A Step-by-Step Guide

Performing Aqiqah involves several steps, from selecting the animal to distributing the meat. Here’s a detailed guide:

  1. Selecting the Animal:

    • Type of Animal: The animal to be sacrificed for Aqiqah should be a sheep or a goat. Some scholars also permit the sacrifice of a cow or a camel, but only if it is shared among seven children (i.e., one-seventh of the animal for each child).
    • Age of the Animal: The animal should be of the appropriate age: at least six months for a sheep and one year for a goat.
    • Health of the Animal: The animal should be healthy and free from any visible defects or diseases. It should not be blind, lame, excessively thin, or have any missing body parts.
    • Ethical Considerations: The animal should be treated with kindness and respect before the sacrifice. The slaughter should be performed in a humane and swift manner, minimizing any suffering to the animal.
  2. The Sacrifice (Dhabihah):

    • Who Can Perform the Sacrifice: The sacrifice should be performed by a Muslim who is knowledgeable about the Islamic rules of slaughtering.
    • Facing the Qiblah: The animal should be laid down facing the Qiblah (the direction of the Kaaba in Mecca).
    • Making the Intention (Niyyah): The person performing the sacrifice should make the intention (Niyyah) that they are sacrificing the animal for the sake of Allah and as an act of Aqiqah for the child.
    • Saying the Tasmiyah and Takbir: The person should say “Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest) before cutting the animal’s throat.
    • Cutting the Throat: The person should use a sharp knife to quickly and smoothly cut the animal’s throat, severing the jugular veins, carotid arteries, and trachea.
    • Ensuring the Animal is Dead: The person should ensure that the animal is completely dead before proceeding with skinning and cutting the meat.
  3. Number of Animals:

    • For a Boy: According to most scholars, two sheep or goats should be sacrificed for a baby boy. This is based on a Hadith narrated by Umm Kurz al-Ka’biyyah, who said: “I heard the Messenger of Allah (peace be upon him) say: ‘For a boy, two sheep, and for a girl, one sheep.'”
    • For a Girl: One sheep or goat should be sacrificed for a baby girl.
    • One Animal Permissibility: Some scholars permit sacrificing only one animal for a boy if that is all the family can afford. This is based on the general principle in Islam that Allah does not burden a soul beyond its capacity.
  4. Distribution of the Meat:

    • Sharing with Family and Friends: A portion of the meat should be shared with family members and friends. This is an opportunity to celebrate the birth of the child and strengthen community bonds.
    • Giving to the Poor and Needy: A significant portion of the meat should be given to the poor and needy. This is an act of charity and helps to alleviate poverty within the community.
    • The Family’s Share: The family can keep a portion of the meat for themselves.
    • Cooking and Serving: The meat can be cooked and served in a celebratory meal or distributed raw.
  5. Shaving the Baby’s Head (Halq):

    • Timing: The shaving of the baby’s head is typically done on the seventh day after birth, coinciding with the Aqiqah.
    • Importance: Shaving the head is considered a Sunnah and is believed to have several benefits, including strengthening the baby’s hair and promoting cleanliness.
    • Charity (Sadaqah): After shaving the baby’s head, the weight of the hair should be calculated and an equivalent amount of silver or gold should be given as charity to the poor. This is another act of Sadaqah and reinforces the importance of giving back to the community.
    • Calculating the Weight: The hair can be weighed using a sensitive scale. The current market value of silver or gold should be determined, and the equivalent amount of money should be given as charity.
  6. Naming the Child:

    • Choosing a Good Name: It is recommended to choose a good and meaningful name for the child. The name should have a positive connotation and reflect good character traits.
    • Naming on the Seventh Day: The Prophet Muhammad (peace be upon him) often named his grandchildren on the seventh day after their birth.
    • Consultation: It is advisable to consult with family members and religious scholars when choosing a name for the child.
  7. Other Recommended Practices:

    • Tahnik: Tahnik is the practice of chewing a piece of date and gently rubbing it on the baby’s palate. This is a Sunnah and is believed to have health benefits.
    • Du’a (Prayer): Making Du’a (prayer) for the child’s well-being, health, and righteous upbringing is highly

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